Introduction and Heritage Value
The word 'Zardozi' is comes from two Persian terms, Zar
meaning gold and Dozi meaning embroidery. Zardozi is one of the most key
components of Persian cultural signs and Handicrafts. It is framed around the
country by names such Zar-douzi, Gol-douzi, Kam-douzi, and Kaman-douzi. Persian
Zardozi's are three kinds:
·
Some are entirely sewing the basic fabric with
Bakhie to create a new sight of pattern and colors, such as Rasht's
Qollab-douzi , Baloch's Souzan-douzi and Kerman's Pate-douzi.
·
Some are in dissimilar method sewing with a
lesser amount of density of work on original fabric. In this mode they cross
the strings throughout the woof of the original fabric and sew this string to
each other to make a lattice and colorful pattern. Such as Sekke-douzi and
Qollab-douzi in Isfahan.
·
An additional technique is sewing a range of
patterns on original fabric with golden and silver strings. Such as
Dah-Yek-Douzi (1 of 10 sewing which today is demode), Naqade-douzi,
Tafte-douzi, Kous-douzi, Zari-douzi or Golabatoun-douzi
BACKGROUND
Origin and History
Zardosi embroidery can be dated back in India from the time
of the Rig Veda. There are several illustrations stating the application of
zari embroidery as embellishment on the attire of gods. Originally, the
embroidery was prepared with pure silver wires and genuine gold leaves. On the
other hand, nowadays, craftsmen apply a mixture of copper wire, with a golden
or silver polish, and a silk thread. This is for the reason that there is barely
any availability of gold/silver on such a great scale.
Zardosi got recognition in the 17th century, under the
patronage of Mughal Emperor Akbar. Though during the rule of Aurangzeb, the
royal patronage ceased and this was the reason for decline of the craft. Given
that the expenditure was high and raw materials relatively uncommon and
sparsely available, craftsmen could not hold on with the work of embroidery by
themselves.
Lots of artisans went away from Delhi to the courts of
Rajasthan and Punjab in seek work. With the advent of 18th and 19th century which
brought about industrialization, the craft underwent yet another setback. In
1947 when India attained its independence the Indian government assumed
measures to encourage Zari embroidery.
Present day Scenario
As we know that with the decline of the Mughal era, the art declined
for the reason that it had high expenditure and the shortage of valuable metals
for the use of embroidery. In the 20th century the art again came into being. In
the present day, like a lot of things ,Zardozi too has its restrictions: being sold
in the market at a much low priced cost, created out of copper and brass wires
plated with gold. The most recent accompaniments are coloured Zardozi with a
plastic base. Far more economical, this new Zardozi lasts for a long time and
is light in weight to wear.
In few cases the base fabrics have plastic alternatives in
place of what was in earlier time’s pure gold and the motifs are so different
from the original, that the product does not bear a resemblance to what had at
one time amazed guests to the royal courts of India. The opulence of gold might
no longer poise the work of Zardozi artisans, but the glitter and glamour continues
- expectantly it will for years to come.
Varieties
Presently Zardozi is employed to create beautiful evening
dresses, coats; fashion accessories like handbags, purses, shoes, belts; formal
embellishment similar to badges and insignia; furnishing accessories like cushion
covers, table covers, wall hangings and boxes etc. Some European and American
designers have set up workshops in India, which focus in Zardozi work on
cushion covers, table linen and even curtains. Zardozi can also be seen in accessories
like bangles, headpieces, even shoes.
Faces behind the Craft
Mohammad Bilal, is a zardozi expert craftsman living in
Agra. He learnt this craftsmanship form his father who is a Padmashree receiver.
According to the view of Mohammad, zardozi in India received its eminence and recognition
during the Mughal patronage. Though today, it is an element of high fashion;
you see this form of embroidery in European fashion shows. It’s exported to a
lot of places. Mohammad had created a zardozi collection for a fashion show held
at the Commonwealth Games in Delhi. He named it ‘The Mughal Collection’.
Main Center of Zardozi Embroidery in India
Zardosi embroidery work is largely a specialty of Lucknow
where it has developed into a complete brand after being bestowed with the Geographical
Indication (GI) registration by Chennai-based Geographical Indication Registry.
It is now registered under the brand of Lucknow Zardozi and this registration was
acquired by Kalatmak Handicrafts Self Help Group Foundation, Lucknow.
This handicraft has remained conventionally significant and rampant in Lucknow and the six neighbouring districts of Barabanki, Sitapur, Unnao, Rae Bareli, Hardoi and Amethi. Other centres that cater to this art form are Bhopal, Hyderabad, Delhi, Agra, Kashmir, Mumbai, Ajmer and Chennai.
This handicraft has remained conventionally significant and rampant in Lucknow and the six neighbouring districts of Barabanki, Sitapur, Unnao, Rae Bareli, Hardoi and Amethi. Other centres that cater to this art form are Bhopal, Hyderabad, Delhi, Agra, Kashmir, Mumbai, Ajmer and Chennai.
Method of Zardozi Embroidery
The procedure of undertaking Zardozi embroidery begins with
the craftsmen sitting cross-legged around the Addaa, the wooden framework, with
their tools. The tools comprise of curved hooks, needles, salmaa pieces (gold
wires), sitaaras (metal stars), round-sequins, glass & plastic beads,
dabkaa (thread) and kasab (thread). The second action in the procedure is to sketch
out the design on the cloth, if feasible on fabrics like silk, satin, velvet,
etc. The fabric is then stretched over the wooden frame and the embroidery work
starts. Needle is utilized to pull out every zardozi component and then, it is incorporated
into the fundamental design by pushing the needle into the fabric.
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